Monday, February 13, 2012

A Mother's Love is Divine!


(Excerpt FOOD YOGA - Nourishing the Soul by Priya Vrata)

God could not be everywhere, so he created mothers. 

- Jewish Proverb


Nothing can compare to a home cooked meal from a loving mother. We’ve already talked about the risk we take with our emotional, physical and spiritual well-being when we eat out. Well, in the ideal home, a mother’s cooking is filled with loving intention and healing energy and is therefore the best source of spiritual and physical nutrition on the planet! (Of course, with modern gender roles so blurred, the same could be said of a loving father.)

The sad truth, however, is that, with mothers all over the world ceding control of the dinner table to scientists, food marketers and governments, a terrible thing happened. Tradition and common sense went out the window, and as Michael Pollan notes, “Thirty years of nutritional advice have left us fatter, sicker, and more poorly nourished. Which is why we find ourselves in the predicament we do: in need of a whole new way to think about eating.[1]


A loving nurturer like a mother will invest all her loving intention into the meals she prepares. That sort of loving intention is not only invaluable, but also worshipable. In fact, in the Vedic tradition, the father (Pitru Devo Bhavaa) and mother (Matru Devo Bhavaa) are considered the first guru and second guru respectively and should therefore be worshipped.

In Sanskrit, the word “Guru” consists of two words: “Gu” – which means darkness or ignorance and “Ru” which means “remover of.” The guru is someone who helps to remove ignorance from our hearts and enlightens us.

In the Bible, it is also stated:

Honor thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth.

I have provided a comparison chart between food prepared by a loving Mother and that which you can buy in a restaurant. I could have extended this list indefinitely, but these are what I feel to be the most important pros and cons of eating a meal prepared by one’s loving mother versus a meal prepared by a restaurant:



Prepared by a loving Mother
Prepared at a Restaurant
Made with loving intention
Made with the intention
of profit
Prepared carefully
Prepared hastily
Cleanliness honored
Cleanliness compromised
Selfless
Selfish
Focused intention
Distracted intention
Pure motivation
Material motivation

It is easy to see the benefits of eating a home cooked meal, and yet, every year, Americans will spend, on average, $1,000 eating out (which is said to be less than it once was).

Good Magazine, in partnership with Whole Foods, chronicled[2] the proportion of income Americans spend on food today as compared to the past. And guess what? They’re spending less than ever.
In 1949, Americans spent 22% of their incomes on food, whereas in 2009 they spent a meager 10%. However, of this 10%, nearly half (40%)[3] is spent on food away from home, and research[4] has found that meals prepared outside the home are less healthful.

How is this so? Because, while saving money seems like a good thing, the cheap processed foods we buy outside are often produced by factory farming and industrial agriculture and supported by government subsidies, which we ultimately pay for in the form of taxes. Also, with jumbo-sized products being priced more economically, Americans may be getting more for their dollar, but they’re also gaining more weight, losing their health, spending more on healthcare, and supporting environmentally unsustainable practices.

The Seven Mothers

According to the Vedic tradition, there are actually seven mothers in our life:
The first mother is our biological mother, from whose womb we have come to this world. Then there is the wife of the teacher or spiritual master; the wife of a priest; the wife of the king, or the queen; the cow; the nurse or caregiver; and finally, the earth, often referred to as “Mother Nature.” In Sanskrit, the country in which we take birth is called desa matrika or “motherland.” We refer to our language as “mother tongue.” So you can see that there are so many mothers, including the cow, in the Hindu tradition, because of her selfless service to provide milk. In India, a cow is sometimes addressed as amba, which also means mother.



There is one common principle that characterizes all genuine mothers, and that is selfless, loving service to their dependents. This pure loving intention is the true life giving force that our mothers nurture us with. Whether it is milk from her breast or the fruit of a tree, a mother’s offering is pure. No matter how hard modern science tries to emulate the pure offering of a mother, it will never succeed. The failed history of baby formula is a case in point. In a recent report by the Environmental Working Group (EWG), tests performed on liquid baby formulas found that they all contained bisphenol A (BPA). All major baby formula manufacturers use this leaching, hormone-mimicking chemical in the linings of the metal cans in which baby formula is sold.

BPA has been found to cause hyperactivity, reproductive abnormalities and pediatric brain cancer in lab animals. Increasingly, scientists suspect that BPA might be linked to several medical problems in humans, including breast and testicular cancer.

Food is a gift from MOTHER Earth


Humans cannot actually manufacture food. We can manipulate ingredients, but it is impossible for us to create food from scratch. Of course you could plant a seed and cultivate a garden, but who created the seed? Within every seed lies a dormant plant or tree, ready to fruit and spread more seed. The phenomenon is an endless cycle of kinetic transmutation of nature, to which Man has little to do with. American Playwright, George Bernard Shaw put it this way:

Think of the fierce energy concentrated in an acorn!  You bury it in the ground, and it explodes into an oak!  Bury a sheep, and nothing happens but decay.

Despite technological advances in food production, including cloning and genetic manipulation of foods, genetic scientists have failed to create a single blade of grass from raw chemicals. Genetic engineering (GE) and genetically modified organisms (GMO) are, in reality, just modifications of what has already been naturally created by God. It is absurd to think that we can ever match the brilliance of Mother Nature and create like her.


[1] In Defense of Food, Michael Pollen p 81
[2] Source: http://www.youtube.com/watch?v=reyxkSWUjLI&
[3] US. Department of Labor, US Bureau of Labor Statistics, Consumer Expenditures in 2007 (Washington DC 2009)
[4] J.F.Guthrie, B.H. Lin, and E Frazao, Role of food prepared away from home in the American diet, 1977-78 versus 1994-96: Changes and consequences, J Nutr Educ Behav 34 (2002): 140-50

SOURCE: FOOD YOGA - Nourishing the Soul by Priya Vrata (the "Food Yogi")


Monday, November 15, 2010

The Vedic Culture of Hospitality

"No one within ten miles of our temple should go hungry." 

– Swami Prabhupda

No One Should Go Hungry

Is anybody hungry? Please come to my home, where my wife has prepared a meal. We have enough to feed 20 hungry men.

She has prepared the finest rice, curry, and puris (fried bread). I will not take my meal until I know that every man, woman, and child is fed.

Such selfless gestures of hospitality were common in the village life of ancient India. The religious householders of the Vedic times saw themselves as providers for all living beings, including the animals. No creature was allowed to go without food during the pinnacle of Vedic civilization. This is the fertile ground in which the seeds of Food for Life’s philosophy were sown.


The Meaning of Hospitality

According to the Oxford Dictionary, hospitality is “a friendly and generous reception of guests or strangers.” To be hospitable, therefore, means to care and show respect for another being. It is a sincere expression of appreciation, love, and humility. A person whose heart is filled with gratitude, magnanimity, and spirituality is naturally hospitable.

It’s important to note that hospitality is not the same as entertaining, which is, unfortunately, the more common approach today. When we entertain, we put all of our effort into the event—the appearance of the home, the rich, high-calorie/low-nutrient food and refreshments, and seating and table settings. We judge the success or failure of the event by such unimportant details as whether or not the soufflĂ© fell or the ice ran out. In contrast, hospitality focuses on the comfort and wellbeing of guests; the desire to freely share one’s home; the nutritious, life-giving food that is prepared; and above all, the people.


In her book, Gluttony, the 7 Deadly Sins, Francine Prose notes:

"In the Greco Roman tradition, feasting along with drinking was the social cement that enforced the values of the citizen and kept the state together. Good feasts and bad feasts are reoccurring motifs at the center of the Odyssey, where it is made very clear that the worth of the host depends upon the generosity of his table."

Some hosts put so much energy into preparations for entertaining that they have little left for their guests. By the time the guests leave, the host is exhausted. Hospitality, on the other hand, is physically and spiritually refreshing and nourishing. Simply put, entertaining is fueled by pride, while genuine hospitality arises from humility.

Genuine hospitality does not distinguish based on species, race, caste, creed, or color; these differences are meaningless from a spiritual perspective. Rather, genuine hospitality welcomes all with a loving embrace. For an example of profound hospitality, one need not look any further than the example of King Rantideva of India’s Vedic tradtion.

SOURCE: The Yoga of Eating, by Paul Turner


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The Story of King Rantideva

SOURCE: (c) Bhaktivedanta Book Trust

Rantideva is glorified, not only in human society but also in the society of the demigods (devas), for his exemplary tolerance, compassion, and selflessness.



Rantideva never endeavored to earn anything. He would enjoy whatever he received by providence, but when guests came he would give them everything. Thus he, along with the members of his family, endured considerable suffering. Indeed, he and his family members shivered for want of food and water, yet Rantideva always remained sober. Once, after fasting for forty-eight days, in the morning Rantideva received some water and some foodstuffs made with milk and ghee, but when he and his family were about to eat, a brahmana (priest) guest arrived.

Because Rantideva perceived the presence of the Supreme Godhead everywhere and in every living entity, he received the guest with faith and respect and gave him a share of the food. The brahmana guest ate his share and then went away.

Thereafter, having divided the remaining food with his relatives, Rantideva was just about to eat his own share when a sudra (field worker) guest arrived. Seeing the sudra in relationship with the Supreme Personality of Godhead, King Rantideva gave him also a share of the food.

When the sudra went away, another guest arrived, surrounded by dogs, and said, “O King, I and my company of dogs are very hungry. Please give us something to eat.”

With great respect, King Rantideva offered the balance of the food to the dogs and the master of the dogs, who had come as guests. The King offered them all respect and obeisance.

Thereafter, only the drinking water remained, and there was only enough to satisfy one person, but when the King was just about to drink it, a candala (outcaste) appeared and said, “O' King, although I am low born, kindly give me some drinking water.”

Aggrieved at hearing the pitiable words of the poor fatigued candala, Maharaja Rantideva spoke the following nectarean words:

I do not pray to the Supreme Personality of Godhead for the eight perfections of mystic yoga, nor for salvation from repeated birth and death. I want only to stay among all the living entities and suffer all distresses on their behalf, so that they may be freed from suffering.

By offering my water to maintain the life of this poor candala, who is struggling to live, I have been freed from all hunger, thirst, fatigue, trembling of the body, moroseness, distress, lamentation and illusion.

Having spoken thus, and although on the verge of death because of thirst, King Rantideva gave his own portion of water to the candala without hesitation, for the King was naturally very kind and sober.

Suddenly, out of thin air, great demigods (devas) like Lord Brahma and Lord Siva, who can satisfy all materially ambitious men by giving them the rewards they desire, then manifested their own identities before King Rantideva, for it was they who had presented themselves as the brahmana, sudra, candala and so on. (Bhagavat Purana 9.21.2-15)

The great demigods had tested the King for his level of tolerance and compassion and the great King succeeded and thus received their blessings.

Fighting Hunger in Africa



Dec 2-5 2010 – Food for Life Global, the world’s largest plant-based food relief is one of the sponsors for the East and Central Africa Vegetarian congress in Nairobi Dec 2-5.

Affiliate, Food  for Life Africa will be serving free prasadam (sanctified vegan food) to congress participants and at other events throughout the congress.

“There will an additional vegetarian conference in Addis Ababa, Ethiopia  from December 6 and Food for Life will also be serving prasadam at the conference,” said Congress organizer and president of the Nigerian Vegetarian Society, Emmanuel Eyoh.

Fighting Hunger in Africa

Food for Life Africa is planning  several feeding programs to benefit people in the East & Central Africa regions, including Kenya, Ethiopia, Congo, Uganda, Somalia, Sudan, and Tanzania.

“Sub-Saharan Africa has the largest concentration of hungry people in the world,” says, Eyoh. “There are thousands of destitute people on our streets in Africa that are hungry. A majority of whom are helpless children, women and elderly.”

Food for Life is a revival of India’s ancient Vedic culture of hospitality and its principle mission is to unite the world through pure food. Food for Life aims to eradicate hunger and malnutrition in Africa by liberally distributing free plant-based meals to the needy throughout the continent.

Food for Life has been active in Africa for more than 25 years and has served tens of millions of free meals. There are active Food for Life programs in Nigeria, South Africa, Ghana, Togo, Kenya, Uganda, etc.

We need your support

Kindly support Food for Life events in Africa by donating funds, food and equipment.

Donate through PayPal

“Support

Congress Web Site

www.FFL.org/africa

CONTACT

Emmanuel Eyoh [Ekachakra das]
IVU Africa Regional Coordinator
11 Gray St, Sabo, Yaba, Lagos

Sunday, October 10, 2010

Clinton endorses plant-based diet

Food relief in Pakistan

October 10, 2010, Karachi, Pakistan -- Meals continue to go out in Pakistan from Food for Life Global affiliate SKBP. Spokesperson, Vanamali das said, "As long as donations continue to come in the meals will continue."

At a recent feeding in Hyderabad, hundreds of people swarmed the FFL relief tent (picture below).

Details of the progress can be followed at the FFL Pakistan Relief web site

Thursday, March 18, 2010

Food Relief in Haiti

Food for Life Global is active in Haiti serving thousands of freshly cooked vegan meals for the surviving Haitians. You can follow our progress at the new site.



Please help us raise awareness and support this important work.

Paul Turner
International Director
FOOD FOR LIFE GLOBAL



Monday, November 17, 2008

Conscious living and eating


Food for Life Global represents the world’s largest vegetarian food relief. With roots in India’s Vedic food culture, projects in 50 countries, a strong heritage of respect for the environment, and a current distribution of more than 1,000,000 meals daily, the charity is beginning to make a significant impact on world consciousness.

How so? The mission of Food for Life is to bring about peace and prosperity in the world through the liberal distribution of pure vegetarian meals. Food for Life strongly believes that the reason there is so much violence in the world is because of man’s inability to see the equality of all beings. The pure vegetarian meals we serve, therefore, are a statement of respect for other species and a call to a more humane way of life.

Just like us, animals feel pain. Granted, they may not have the intelligence of man, but they do have emotions and are living, breathing conscious beings just like humans. Recognizing this fact is the basis of a truly humane society.

Since food is so central to everyone’s life. It is only natural that it is the most effective medium to initiate change in consciousness. All of us have had the experience of sitting down to a meal cooked with love and felt an immediate transformation of consciousness and reciprocal love for the person that cooked the meal. The fact is, when prepared with love, food can speak any language. Such food has the ability to break down barriers, turn anger into love, fear into trust and ignorance into enlightenment.

When a person is living consciously, they will do so in all their thoughts and actions. Their life will be consistent and in harmony with their environment. They will compliment their surrounding and not disturb them. Living consciously begins with conscious eating.

Food is the most basic necessity of life. It’s only purpose is to nourish the body, mind and soul. Food therefore should give life and cleanse the body and uplift our spirit. Food that is old, decomposed, and consisting of dead flesh, will pollute the body and consciousness, while food that is fresh, alive and nutritious will enrich the body, cleanse mind and satisfy the soul.

Taking such conscious eating a step further, when we recognize the equality of all beings, it will come natural to us to share the bounty of the earth with others and give up all selfish tendencies. World hunger is a case in point, for the issue is not a lack of food resources, but inequitable distribution.

The truly conscious person therefore, does not disrespect other living beings; they honor the environment and love their own bodies treating it as if it were a temple. They live their lives in full awareness of their connection to their surroundings. Such spiritual perspective is the foundation of India's Vedic culture of hospitality of which the Food for Life program was founded upon.

The conscious person fully embraces a socially responsible and environmentally respectful lifestyle. By becoming aware of our human responsibility to maintain and protect the environment and other forms of life, we will learn to love our brethren and not exploit them. The same applies to our choice of clothing and habitat.

The beginning of this journey in raising our consciousness begins with the tongue. Never underestimate the power of the plate. What you put on your plate is as much a political statement to the world as it is a mirror of who you really are.